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Heinrich Cornelius Agrippa
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Heinrich Cornelius Agrippa : ウィキペディア英語版
Heinrich Cornelius Agrippa

Heinrich Cornelius Agrippa von Nettesheim (; 14 September 1486 – 18 February 1535) was a German magician, occult writer, theologian, astrologer, and alchemist.
==Life==

Agrippa was born in Cologne on 14 September 1486. In 1512, he taught at the University of Dole in the Free County of Burgundy, lecturing on Johann Reuchlin's ''De verbo mirifico''; as a result, Agrippa was denounced, behind his back, as a "Judaizing heretic". Agrippa's vitriolic response many months later did not endear him to the University.
In 1510, Agrippa studied briefly with Johannes Trithemius, and Agrippa sent him an early draft of his masterpiece, ''De occulta philosophia libri tres'', a kind of summa of early modern occult thought. Trithemius was guardedly approving, but suggested that Agrippa keep the work more or less secret; Agrippa chose not to publish, perhaps for this reason, but continued to revise and rethink the book for twenty years.
During his wandering life in Germany, France, and Italy, Agrippa worked as a theologian, physician, legal expert, and soldier.
Agrippa was for some time in the service of Maximilian I, probably as a soldier in Italy, but devoted his time mainly to the study of the occult sciences and to problematic theological legal questions, which exposed him to various persecutions through life, usually in the mode described above: He would be privately denounced for one sort of heresy or another. He would only reply with venom considerably later (Nauert demonstrates this pattern effectively.)
No evidence exists that Agrippa was seriously accused, much less persecuted, for his interest in or practice of magical or occult arts during his lifetime, although it was known he argued against the persecution of witches.〔The Oxford Companion to English Literature, 6th Edition. Edited by Margaret Drabble, Oxford University Press, 2000 Pp12〕 It is impossible, of course, to cite negatively, but Nauert, the best bio-bibliographical study to date, shows no indication of such persecution, and Van der Poel's careful examination of the various attacks suggest that they were founded on quite other theological grounds.
According to some scholarship: "As early as 1525 and again as late as 1533 (two years before his death) Agrippa clearly and unequivocally rejected magic in its totality, from its sources in imagined antiquity to contemporary practice." Some aspects remain unclear, but some believe this renunciation was sincere (not out of fear, as a parody, or otherwise). Recent scholarship (see Further Reading below, in Lehrich, Nauert, and Van der Poel) generally agrees that this rejection or repudiation of magic is not what it seems: Agrippa never rejected magic in its totality, but he did retract his early manuscript of the ''Occult Philosophy'' - to be replaced by the later form.
In the Third Book of Occult Philosophy, Agrippa concludes with:
According to his student Johann Weyer, in the book ''De praestigiis daemonum'', Agrippa died in Grenoble, in 1535.〔Weyer, Johann (date unknown). De praestigiis daemonum. Student of Agrippa.〕

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